As part of the N.C. Bail Reform Working Group, the Council has created a network of faith leaders (lay and clergy) across the state who are taking a dual approach to cash bail. While working to educate the public and mobilize for policy change, they are also posting bail for those who qualify in order to mitigate the deleterious effects of the current system.
Overview
“The presumption of innocence—the principle that people are innocent until proven guilty—is a key tenet at the heart of the U.S. criminal legal system” (americanprogress.org) . While references to “mass incarceration”, “school to prison pipeline” and “criminal justice reform” are often associated with United States prisons, the criminal legal system in America contains many steps, starting with the arrest.
Before a person can be sentenced to prison, they are first charged with a crime. They then have to report to court for their case to be heard before a judge. Before the trial, many people spend time in jail having only been accused of a crime, not convicted. Why? Because they are poor.
The prophetic call to “do justice, love mercy, and walk humbly” (Micah 6:8) is woven throughout scripture and central to our identity as Christ followers. Biblical justice seeks restoration, healing, and reconciliation and is rooted in love. “Criminal justice” is antithetical to a biblical summons to seek justice for the poor, the outcast, and the disenfranchised. In fact, the criminal legal system in the United States, as exemplified through the cash bail system, is rooted in coercion, punishment and wealth extraction rather than principles of fairness and equality of treatment.
In a speech delivered in 1967, Dr. Martin Luther King Jr. challenged his listeners by reframing the story of the good samaritan. He said, “On one hand we are called to play the good samaritan on life’s roadside; but that will be only an initial act. One day we must come to see that the whole Jericho road must be transformed so that men and women will not constantly be beaten and robbed as they make their journey on life’s highway. True compassion is more than flinging a coin to a beggar. It is not haphazard and superficial. It comes to see that an edifice which produces beggars needs restructuring.” (speech delivered on April 4, 1967 at Riverside Church, NYC).
King’s example of addressing the conditions of the Jericho road suggest that reforming the for-profit cash bail system in America requires more than supporting bond funds for those who can’t afford bail. We should tend to the roots of the bail system which are toxic and entrenched in punishing the poor while those who have financial privilege are advantaged.
The carceral system is too often rooted in a concept of justice that seeks to punish someone who does harm instead of biblical justice that seeks restoration, healing, and is rooted in love. Scripture consistently points to Christian ethics and morals that God created all people in God’s image, and all should be treated with dignity and fairness, especially the vulnerable who are still awaiting trial. Biblical justice should not be conflated with “criminal justice” because the United States criminal legal system is exactly the opposite of how scripture teaches pursuing justice for the poor, lowly, and disenfranchised.
Proverbs 31:8-9 calls us to “Speak up for those who cannot speak for themselves, for the rights of all who are destitute. Speak up and judge fairly; defend the rights of the poor and needy.” This wisdom literature provides a blueprint for action, instructing faith leaders and Christ followers to use their voices in the public sphere to advocate for those crushed under the weight of an unjust system, in this case, the for-profit cash bail system.
Why should this become a priority? For profit cash bail is both expensive and unjust.
In a divided political climate, it is important to note that cash bail reform is bipartisan. It should be data driven. Done right it keeps the public safe while reducing the tax burden and addressing a long standing structural cause of poverty. Those that suffer the direct consequences of the cash bail system are disproportionately poor, powerless, and people of color. However, all tax-payers are indirectly affected by an expensive and inefficient system since they fund the local jail, the courts, the police, and all the social services required when families are put under needless stress. Reform is just Smart Government.
Christ stood in solidarity with the poor, disenfranchised, and oppressed. As followers of Christ, we are to live and stand in solidarity with our neighbors as Jesus did and taught us to do. Given that the cash bail system discriminates and harms many of our neighbors, we are called to act. Action looks like educating ourselves and finding our allies, mobilizing together, donating to grassroots causes as well as assisting those caught up in the system, and advocating on a county and state level for reform. Other states have done it, why not North Carolina?
Just as the first step to being an anti-racist is educating yourself, the first step to cash-bail reform is learning about the system and its unjust roots. The following are a compilation of articles, books, and documentaries which shed more light into the complexities of America’s cash bail system.
NC Council of Churches Cash Bail Toolkit
Articles
- Profit Over People: Primer on U.S. Cash Bail Systems
- One Woman’s Experience with North Carolina’s Bail System
- Ten Arresting Stats About Pretrial
- Punishment without Crime
- Who is jailed, how often, and why
- NC counties look for alternatives to spending millions on bigger jails
- Pretrial Research Highlights: 2023
- National Association of Pretrial Services Agencies Standards for Pretrial Release
- From Harm Reduction to Structural Well-Being: Understanding the Limits of Reform
- Guide to Pretrial Performance Measures
- APPR’s Roadmap for Pretrial Advancement
- Cash Bail Reform Is Not a Threat to Public Safety
Websites
- The Bail Project
- The Pretrial Fairness Act
- Prison Policy Initiative
- Reframing Pretrial Justice
- Community Engagement Toolkit
- Safety and Justice Challenge
Documentaries
Personal Testimonies
Key Contact
Rev. Dr. Jennifer Copeland, Executive Director
