Dive Deep into our 90 Year History!

NC Council of Churches

Strength in Unity, Peace through Justice

Get Involved Donate

North Carolina Council of Churches

Older Adults in Long-Term Care

By North Carolina Council of Churches

The plaintive cry of the Psalmist, "Cast me not off in the time of old age" (Ps. 71:9), demands renewed attention by the church as the number of older citizens escalates in American life. North Carolina’s 65 and over population is estimated to reach 1.2 million by 2010, more than 14% of the population. In 2011, the first of the "baby boomers" will reach retirement, with the percentage of older people in our population soaring to between fifteen and twenty percent.

Older Adults in Long-Term Care

by North Carolina Council of Churches

The plaintive cry of the Psalmist, “Cast me not off in the time of old age” (Ps. 71:9), demands renewed attention by the church as the number of older citizens escalates in American life. North Carolina’s 65 and over population is estimated to reach 1.2 million by 2010, more than 14% of the population. In 2011, the first of the “baby boomers” will reach retirement, with the percentage of older people in our population soaring to between fifteen and twenty percent.

Children and Gun Violence

By North Carolina Council of Churches

Several times in the past decade, we have spoken out about the proliferation of guns and gun violence. In 1994, we noted why this is of concern to people of faith. Gun violence, especially handgun violence, has increasingly become a cause for alarm in our nation and state. As Christians, we especially are disturbed. The way of Christ is a way of peace, reconciliation, forgiveness, and love for enemies. The spirit of Christ is sharply opposed to the spirit of violence and the instruments of violence. It is also opposed to the law of retaliation or responding to injury with injury. Christ rejected the use of violence in the pursuit of his mission, and when one of the disciples drew his sword in defense of Jesus, the Lord said, "Put your sword back into its place; for all who take the sword will perish by the sword" (Matthew 26:51-53).

Children and Gun Violence

by North Carolina Council of Churches

Several times in the past decade, we have spoken out about the proliferation of guns and gun violence. In 1994, we noted why this is of concern to people of faith.

Gun violence, especially handgun violence, has increasingly become a cause for alarm in our nation and state. As Christians, we especially are disturbed. The way of Christ is a way of peace, reconciliation, forgiveness, and love for enemies. The spirit of Christ is sharply opposed to the spirit of violence and the instruments of violence. It is also opposed to the law of retaliation or responding to injury with injury. Christ rejected the use of violence in the pursuit of his mission, and when one of the disciples drew his sword in defense of Jesus, the Lord said, “Put your sword back into its place; for all who take the sword will perish by the sword” (Matthew 26:51-53).

With All Due Respect

By North Carolina Council of Churches

In a letter to a friend in the spring of 1776, John Adams said, "We may please ourselves with the prospect of free and popular governments, God grant us the way. But I fear that in every assembly members will obtain an influence by noise rather than sense, by meanness rather than greatness, and by ignorance and not learning, by contracted hearts and not large souls. There is one thing, my dear sir, that must be attempted and most sacredly observed, or we are all undone. There must be decency and respect and veneration introduced for persons of every rank, or we are undone. In a popular government, this is our only way."

With All Due Respect

by North Carolina Council of Churches

In a letter to a friend in the spring of 1776, John Adams said, “We may please ourselves with the prospect of free and popular governments, God grant us the way. But I fear that in every assembly members will obtain an influence by noise rather than sense, by meanness rather than greatness, and by ignorance and not learning, by contracted hearts and not large souls. There is one thing, my dear sir, that must be attempted and most sacredly observed, or we are all undone. There must be decency and respect and veneration introduced for persons of every rank, or we are undone. In a popular government, this is our only way.”

Religious Liberty

By North Carolina Council of Churches

Religious liberty is sometimes called the "first freedom." While this is not the place to debate the relative worth of our many freedoms, the simple fact is that, when you begin to read our Bill of Rights, what you read first are the religious liberty clauses of the First Amendment. Many of us in the religious community feel that religious freedom is a hallmark of American liberty and that it has made possible a vibrancy and diversity in religious life unlike that in most other countries, without the religious turmoil found in many parts of the world.

Religious Liberty

by North Carolina Council of Churches

Religious liberty is sometimes called the “first freedom.” While this is not the place to debate the relative worth of our many freedoms, the simple fact is that, when you begin to read our Bill of Rights, what you read first are the religious liberty clauses of the First Amendment. Many of us in the religious community feel that religious freedom is a hallmark of American liberty and that it has made possible a vibrancy and diversity in religious life unlike that in most other countries, without the religious turmoil found in many parts of the world.

On Special Provisions in the State Budget

By North Carolina Council of Churches

Recent years have seen a proliferation of "special provisions" in the state budget. While special provisions are not new, their increased use to bypass parts of the legislative process and to weaken the voice of the people is troubling. Special provisions are items included in the state budget that go beyond the mere allocation of state money. Some special provisions are clearly relevant and appropriate in the budget (example: a requirement that certain independent groups receiving state money report back to the General Assembly on how they spend it or a requirement that part of an appropriation be spent in a specific way). Other special provisions have only minimal relationship to the budget (example: increasing the penalties for drug crimes).

On Special Provisions in the State Budget

by North Carolina Council of Churches

Recent years have seen a proliferation of “special provisions” in the state budget. While special provisions are not new, their increased use to bypass parts of the legislative process and to weaken the voice of the people is troubling. Special provisions are items included in the state budget that go beyond the mere allocation of state money. Some special provisions are clearly relevant and appropriate in the budget (example: a requirement that certain independent groups receiving state money report back to the General Assembly on how they spend it or a requirement that part of an appropriation be spent in a specific way). Other special provisions have only minimal relationship to the budget (example: increasing the penalties for drug crimes).

The Role of Religion in Public Education

By North Carolina Council of Churches

Disagreements about the proper role of religion in public schools divide local communities and fuel national controversies.  Across North Carolina and the United States battles are being fought over school prayer, the celebration of religious holidays, sex education, Bible courses, evolution and creationism. The voucher movement is fueled, in large part, by the opposition of religious conservatives to public education.  Many members of Congress are pressing for a constitutional amendment that would permit organized prayer in public schools.

The Role of Religion in Public Education

by North Carolina Council of Churches

Disagreements about the proper role of religion in public schools divide local communities and fuel national controversies.  Across North Carolina and the United States battles are being fought over school prayer, the celebration of religious holidays, sex education, Bible courses, evolution and creationism. The voucher movement is fueled, in large part, by the opposition of religious conservatives to public education.  Many members of Congress are pressing for a constitutional amendment that would permit organized prayer in public schools.

Youth Access to Tobacco Products

By North Carolina Council of Churches

A Policy Statement of the North Carolina Council of Churches, January 1997 Summary The Current Status Tobacco use is the number one preventable cause of premature death and disease- .Approximately 25,000 North Carolina teenagers […]

Youth Access to Tobacco Products

by North Carolina Council of Churches

A Policy Statement of the North Carolina Council of Churches, January 1997 Summary The Current Status Tobacco use is the number one preventable cause of premature death and disease- .Approximately 25,000 North Carolina teenagers […]

A Policy Statement on Health Care

By North Carolina Council of Churches

Four years ago, the Council of Churches issued a policy statement on health care that expressed concern about the large number of North Carolinians without adequate health insurance and about the high and increasing cost of health care. Our concern is especially great for those most vulnerable in our society: the poor, children, people of color, and the elderly. At that time, we called for a national health plan that would guarantee universal coverage for health care, coupled with effective cost control, broad-based and equitable financing, and assured quality of services.

A Policy Statement on Health Care

by North Carolina Council of Churches

Four years ago, the Council of Churches issued a policy statement on health care that expressed concern about the large number of North Carolinians without adequate health insurance and about the high and increasing cost of health care. Our concern is especially great for those most vulnerable in our society: the poor, children, people of color, and the elderly. At that time, we called for a national health plan that would guarantee universal coverage for health care, coupled with effective cost control, broad-based and equitable financing, and assured quality of services.

Welfare Reform

By North Carolina Council of Churches

The biblical prophet Amos declared "Let justice roll down like waters, and righteousness like an everflowing stream." In the Hebrew Scriptures, conm1unity responsibility for the poor was built into community structure. Landowners were required to leave a portion of their crops in the field, and the poor and needy were entitled to glean fields for food God's disapproval falls not on those who are poor, but on the kings, the unjust owners, and the oppressors: "God will defend the poorest, God will save the children of those in need and crush the oppressor God will free the poor man who calls on him, and those who need help. God will have pity on the poor and feeble, and save the lives of those in need" (Psalm 72).

Welfare Reform

by North Carolina Council of Churches

The biblical prophet Amos declared “Let justice roll down like waters, and righteousness like an everflowing stream.” In the Hebrew Scriptures, conm1unity responsibility for the poor was built into community structure. Landowners were required to leave a portion of their crops in the field, and the poor and needy were entitled to glean fields for food God’s disapproval falls not on those who are poor, but on the kings, the unjust owners, and the oppressors: “God will defend the poorest, God will save the children of those in need and crush the oppressor God will free the poor man who calls on him, and those who need help. God will have pity on the poor and feeble, and save the lives of those in need” (Psalm 72).

The Church and Public Policy for Children

By North Carolina Council of Churches

The condition of children in our society must be a special and urgent concern for churches.  From a biblical point of view, children are a blessing from God (Genesis 15:1), and poor children are seen as objects of God’s special care (Psalm 68:5).  In the gospels, Jesus is presented as one who welcomed and treasured children (Matthew 18:1-5, Luke 9:46-48). The church has a direct responsibility to nurture children of the family of faith and to provide services for children and families in special need.  But the church also has a concern for the children of the entire society and, thus, for social policies that affect them.

The Church and Public Policy for Children

by North Carolina Council of Churches

The condition of children in our society must be a special and urgent concern for churches.  From a biblical point of view, children are a blessing from God (Genesis 15:1), and poor children are seen as objects of God’s special care (Psalm 68:5).  In the gospels, Jesus is presented as one who welcomed and treasured children (Matthew 18:1-5, Luke 9:46-48).

The church has a direct responsibility to nurture children of the family of faith and to provide services for children and families in special need.  But the church also has a concern for the children of the entire society and, thus, for social policies that affect them.

A Statement on Christians, Churches and Politics

By North Carolina Council of Churches

Fifteen years ago the N. C. Council of Churches' House of Delegates adopted a statement on the subject of Christians, churches, and politics. This statement is an update of that earlier one, repeating some of the same points but also elaborating on some new ones. Once again we raise the question, should church groups be involved in politics? What is appropriate or inappropriate in this area? The statement sets forth some guidelines on some aspects of religion and politics which reflect the perspective of the N. C. Council of Churches and which we commended to the denominational bodies which comprise the Council's membership. The guidelines offered do not cover every aspect of the subject, but touch upon several which seem urgent at the current time.

A Statement on Christians, Churches and Politics

by North Carolina Council of Churches

Fifteen years ago the N. C. Council of Churches’ House of Delegates adopted a statement on the subject of Christians, churches, and politics. This statement is an update of that earlier one, repeating some of the same points but also elaborating on some new ones. Once again we raise the question, should church groups be involved in politics? What is appropriate or inappropriate in this area?

The statement sets forth some guidelines on some aspects of religion and politics which reflect the perspective of the N. C. Council of Churches and which we commended to the denominational bodies which comprise the Council’s membership. The guidelines offered do not cover every aspect of the subject, but touch upon several which seem urgent at the current time.

Violence, Harassment, and Discrimination against Gay Men and Lesbians

By North Carolina Council of Churches

Violence cannot be ignored by those who stand in the prophetic tradition of justice and peace and in the gospel tradition of Jesus Christ, who came “to set at liberty those who are oppressed.”  Violence is evil.  Intolerance cannot be tolerated.  Silence and passivity by the churches allow hostility, and are unfaithful responses to the Christian gospel.  Justice, respect, and freedom must be claimed and pursued for all persons in the service of the justice and peace of God’s sovereignty in history.

Violence, Harassment, and Discrimination against Gay Men and Lesbians

by North Carolina Council of Churches

Violence cannot be ignored by those who stand in the prophetic tradition of justice and peace and in the gospel tradition of Jesus Christ, who came “to set at liberty those who are oppressed.”  Violence is evil.  Intolerance cannot be tolerated.  Silence and passivity by the churches allow hostility, and are unfaithful responses to the Christian gospel.  Justice, respect, and freedom must be claimed and pursued for all persons in the service of the justice and peace of God’s sovereignty in history.

Support for Farmers by Buying Locally and Encouraging Sustainable Farming

By North Carolina Council of Churches

THEREFORE BE IT RESOLVED, that the House of Delegates of the North Carolina Council of Churches work with State Government in the following ways to help North Carolina farmers and consumers:

Encourage the State to expand the “Goodness Grows in North Carolina” program with an emphasis on labeling products by their origin. Such labels will help consumers know that they are buying locally produced products, thus helping create markets and increasing the economic viability of farmers.

Support for Farmers by Buying Locally and Encouraging Sustainable Farming

by North Carolina Council of Churches

THEREFORE BE IT RESOLVED, that the House of Delegates of the North Carolina Council of Churches work with State Government in the following ways to help North Carolina farmers and consumers:

Encourage the State to expand the “Goodness Grows in North Carolina” program with an emphasis on labeling products by their origin. Such labels will help consumers know that they are buying locally produced products, thus helping create markets and increasing the economic viability of farmers.

The Church and the Rural Crisis in North Carolina

By North Carolina Council of Churches

We must rethink and rework not only the unjust and unwise practices of energy and capital-intensive, centrally-controlled and wealth-concentrating agribusiness production, but also its goals and assumptions, if we are to be true to creation theology and a just, participatory, and sustainable agricultural production system. Specifically, we must use more appropriate regenerative technology and alternative farming methodology in North Carolina if there is to be a future on the farm for many small and medium-income farmers who have survived in the past primarily by growing tobacco. Indeed, without the institution of a regenerative agricultural production system, future generations on all continents will risk the loss of even more of the scarce arable land, forests, species, aquifers, and energy sources at a time when the global population will be doubling every generation.

The Church and the Rural Crisis in North Carolina

by North Carolina Council of Churches

We must rethink and rework not only the unjust and unwise practices of energy and capital-intensive, centrally-controlled and wealth-concentrating agribusiness production, but also its goals and assumptions, if we are to be true to creation theology and a just, participatory, and sustainable agricultural production system. Specifically, we must use more appropriate regenerative technology and alternative farming methodology in North Carolina if there is to be a future on the farm for many small and medium-income farmers who have survived in the past primarily by growing tobacco. Indeed, without the institution of a regenerative agricultural production system, future generations on all continents will risk the loss of even more of the scarce arable land, forests, species, aquifers, and energy sources at a time when the global population will be doubling every generation.

Resolution on the Death Penalty

By North Carolina Council of Churches

Adopted by the House of Delegates, North Carolina Council of Churches, April 23, 1987 WHEREAS, the U.S. Supreme Court yesterday (April 22, 1987) by a 5 to 4 decision upheld as constitutional the […]

Resolution on the Death Penalty

by North Carolina Council of Churches

Adopted by the House of Delegates, North Carolina Council of Churches, April 23, 1987 WHEREAS, the U.S. Supreme Court yesterday (April 22, 1987) by a 5 to 4 decision upheld as constitutional the […]