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NC Council of Churches

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Council Voices

We Were Strangers Too

By chris

Rabbi Leah R. Berkowitz, Judea Reform Congregation (Durham)

This past week, we read the first section of the book of Exodus, the story of our formation as a people. At the end of Genesis, we learned that we came to the land of Egypt on the brink of starvation. Egypt was a land of opportunity, with its storehouses of grain and its fertile soil for grazing. The early Israelites settled in the region of Goshen, and flourished there. Joseph, who had emigrated earlier, worked his way up to a position of power and influence. He lived amongst the Egyptians and even saved them from impending famine with his wisdom, foresight and organizational skills.

We Were Strangers Too

by chris

Rabbi Leah R. Berkowitz, Judea Reform Congregation (Durham)

This past week, we read the first section of the book of Exodus, the story of our formation as a people. At the end of Genesis, we learned that we came to the land of Egypt on the brink of starvation. Egypt was a land of opportunity, with its storehouses of grain and its fertile soil for grazing.

The early Israelites settled in the region of Goshen, and flourished there. Joseph, who had emigrated earlier, worked his way up to a position of power and influence. He lived amongst the Egyptians and even saved them from impending famine with his wisdom, foresight and organizational skills.

2010 Ecumenical Prayer Calendar

By chris

This Prayer for Unity and monthly prayer calendar include by name the judicatories and congregations that are members of the North Carolina Council of Churches and the names of their current leaders. Your prayers for reconciliation are invited for all Christian bodies in and beyond the state.

2010 Ecumenical Prayer Calendar

by chris

This Prayer for Unity and monthly prayer calendar include by name the judicatories and congregations that are members of the North Carolina Council of Churches and the names of their current leaders. Your prayers for reconciliation are invited for all Christian bodies in and beyond the state.

A Sermonic Feast

By chris

Rev. Dr. Jill Crainshaw, Wake Forest Divinity School (Winston-Salem)

We were an eclectic bunch—divinity school professor, mother of children with special needs, teacher of teenagers, woman who battles Lupus, man who is legally blind, and teacher who has a rare type of epilepsy. All of the students but one are enrolled in, or have graduated from, our Masters of Divinity degree program. Each week of Summer Session II, we discussed a book about ministry, theology, and disabilities.

A Sermonic Feast

by chris

Rev. Dr. Jill Crainshaw, Wake Forest Divinity School (Winston-Salem)

We were an eclectic bunch—divinity school professor, mother of children with special needs, teacher of teenagers, woman who battles Lupus, man who is legally blind, and teacher who has a rare type of epilepsy. All of the students but one are enrolled in, or have graduated from, our Masters of Divinity degree program. Each week of Summer Session II, we discussed a book about ministry, theology, and disabilities.

A Policy Statement on Mountaintop Removal Coal Mining

By North Carolina Council of Churches

Like the patriarch Noah, humanity stands responsible for ensuring that all nature continues to thrive as God intended. Men and women are charged with preserving the beauty, diversity and integrity of nature as well as fostering productivity. Stewardship requires careful protection of the environment and calls us to use our intelligence to discover earth’s productive potential. We believe that stewardship of God’s creation is a moral responsibility that affects the lives of all, especially the poor and vulnerable. As people of faith, as individuals, as institutions, as a nation, we must commit ourselves to preserving and protecting the planet for generations to come.

A Policy Statement on Mountaintop Removal Coal Mining

by North Carolina Council of Churches

Like the patriarch Noah, humanity stands responsible for ensuring that all nature continues to thrive as God intended. Men and women are charged with preserving the beauty, diversity and integrity of nature as well as fostering productivity. Stewardship requires careful protection of the environment and calls us to use our intelligence to discover earth’s productive potential. We believe that stewardship of God’s creation is a moral responsibility that affects the lives of all, especially the poor and vulnerable. As people of faith, as individuals, as institutions, as a nation, we must commit ourselves to preserving and protecting the planet for generations to come.

Inviting the Uninvited

By chris

Rev. Peter JB Carman, Binkley Baptist Church (Chapel Hill)

When the Apostle Paul wrote to the church in Galatia about baptism, it seems he had a whole lot more than water on his mind. He was writing to a church divided right from the very beginning. While he was welcoming in the non Jewish pagans, others weren’t so sure. While he was trying to help negotiate the beginnings of a multi-cultural Christian faith, others were, even from the very beginning, more comfortable with those who were their own people. Jews had every reason to be suspicious of Romans—after all they had suffered under the hand of their occupation governments for many years.

Inviting the Uninvited

by chris

Rev. Peter JB Carman, Binkley Baptist Church (Chapel Hill)

When the Apostle Paul wrote to the church in Galatia about baptism, it seems he had a whole lot more than water on his mind. He was writing to a church divided right from the very beginning. While he was welcoming in the non Jewish pagans, others weren’t so sure. While he was trying to help negotiate the beginnings of a multi-cultural Christian faith, others were, even from the very beginning, more comfortable with those who were their own people. Jews had every reason to be suspicious of Romans—after all they had suffered under the hand of their occupation governments for many years.

No Joy For You

By chris

Rev. Deborah Patterson

Babylonian captivity. I believe we are there again, both literally and figuratively. We are literally in Babylon as American troops serve in an unending war in Iraq, the new name for that land. And, working with parish nurses, daily I hear stories which attest that we are figuratively being held captive by a health system that excludes millions, bankrupts millions, and keeps millions in jobs they despise but need for health insurance. Doctors are held captive by reimbursement plans that penalize them for spending more than 7 or 8 minutes with patients. Nurses are held captive by staffing patterns that keep them working longer shifts, with more and sicker and patients to care for. Churches are being held captive by health insurance costs that prevent them from being able to call full-time pastors.

No Joy For You

by chris

Rev. Deborah Patterson

Babylonian captivity. I believe we are there again, both literally and figuratively. We are literally in Babylon as American troops serve in an unending war in Iraq, the new name for that land. And, working with parish nurses, daily I hear stories which attest that we are figuratively being held captive by a health system that excludes millions, bankrupts millions, and keeps millions in jobs they despise but need for health insurance. Doctors are held captive by reimbursement plans that penalize them for spending more than 7 or 8 minutes with patients. Nurses are held captive by staffing patterns that keep them working longer shifts, with more and sicker and patients to care for. Churches are being held captive by health insurance costs that prevent them from being able to call full-time pastors.

Being a Creature Means You Eat

By chris

Ellen Davis, Duke Divinity School (Durham)

Reading the Bible is my line of work, yet for years I read past the first chapter’s detailed attention to the food supply, as have my fellow biblical scholars. I now realize that my profession’s obliviousness about food in the Bible points to a deep and worrisome difference between a modern cultural mindset and the culture that all the biblical writers represent. The difference comes down to this: for them, eating and agriculture have to do with God, and for us they do not.

Being a Creature Means You Eat

by chris

Ellen Davis, Duke Divinity School (Durham)

Reading the Bible is my line of work, yet for years I read past the first chapter’s detailed attention to the food supply, as have my fellow biblical scholars. I now realize that my profession’s obliviousness about food in the Bible points to a deep and worrisome difference between a modern cultural mindset and the culture that all the biblical writers represent. The difference comes down to this: for them, eating and agriculture have to do with God, and for us they do not.

Major issue, major reform

By chris

Raleigh News & Observer

Many politicians are saying that they want to address the root causes of our immigration situation, but they go on to talk only about increased enforcement. Of course, we are a nation of laws and the rule of law should be upheld. But experience and common sense show us that merely building a bigger wall won't work because enforcement alone does not deal with the root causes.

Major issue, major reform

Raleigh News & Observer

Many politicians are saying that they want to address the root causes of our immigration situation, but they go on to talk only about increased enforcement. Of course, we are a nation of laws and the rule of law should be upheld. But experience and common sense show us that merely building a bigger wall won’t work because enforcement alone does not deal with the root causes.

Blessed are the Merciful

By chris

Rev. Mel Williams, Watts Street Baptist Church (Durham)

William Blake was a poet who understood the meaning of mercy—the unearned, undeserved gift of God’s grace. Mercy is the character of God; mercy is God’s very self-understanding. When we beg for mercy, or forgiveness, we are reaching for God, for God is mercy. This is the character of God, stated throughout the Old Testament: “The Lord is merciful and gracious, slow to anger, and abounding in steadfast love.

Blessed are the Merciful

by chris

Rev. Mel Williams, Watts Street Baptist Church (Durham)

William Blake was a poet who understood the meaning of mercy—the unearned, undeserved gift of God’s grace. Mercy is the character of God; mercy is God’s very self-understanding. When we beg for mercy, or forgiveness, we are reaching for God, for God is mercy. This is the character of God, stated throughout the Old Testament: “The Lord is merciful and gracious, slow to anger, and abounding in steadfast love.

He Is Our Peace

By chris

Rev. Dr. Sam Wells, Duke University Chapel (Durham)

These are the kinds of images that come into our minds when we hear the word peace. Such a diverse range of uses makes the word peace seem either vague and idealistic or cynical and manipulative. The New Testament is neither vague nor idealistic nor cynical nor manipulative. It has two words for peace. One of those words is Jesus. Ephesians chapter 2 gives us perhaps the most concise description of the way Jesus is peace. Here are the five ways that Jesus is peace. All of them center on the word “one.”

He Is Our Peace

by chris

Rev. Dr. Sam Wells, Duke University Chapel (Durham)

These are the kinds of images that come into our minds when we hear the word peace. Such a diverse range of uses makes the word peace seem either vague and idealistic or cynical and manipulative. The New Testament is neither vague nor idealistic nor cynical nor manipulative. It has two words for peace. One of those words is Jesus. Ephesians chapter 2 gives us perhaps the most concise description of the way Jesus is peace. Here are the five ways that Jesus is peace. All of them center on the word “one.”

From the Back of the Crowd

By chris

Ginny Tobiassen, Wake Forest University Baptist Medical Center (Winston-Salem)

“Now, there was a woman.” Right away, these few words tell us that today’s gospel story is going to be about someone among society’s second class—or lower. Women in first-century Jewish society were of subordinate status. So it is clear from the start that we are looking here at a story about someone already somewhat marginalized simply by being born female. We might say: “Now, there was a woman: Strike one.”

From the Back of the Crowd

by chris

Ginny Tobiassen, Wake Forest University Baptist Medical Center (Winston-Salem)

“Now, there was a woman.” Right away, these few words tell us that today’s gospel story is going to be about someone among society’s second class—or lower. Women in first-century Jewish society were of subordinate status. So it is clear from the start that we are looking here at a story about someone already somewhat marginalized simply by being born female. We might say: “Now, there was a woman: Strike one.”

Don’t You Care?

By chris

Rev. Cliff Frasier, First Congregational Church, UCC (Washington, D.C.)

In the policy-making reform-world, we may talk about health care as a “right.” In the economic world we may talk about health care as a cost or even as a profit. [“p-r-o-f-i-t]. In the health-care-delivery world, the social-work-world, we may talk about health care as a need. But in our faith world, let us also talk about health care as a responsibility. As a moral responsibility. To care for God’s creation -- for ourselves, for each other. Let us talk about not-providing-health-care as a failure in the realm of moral-responsibility. In other words, to the degree we allow within moral reasoning the category of . . . . “sin” . . . let us allow the failure to provide healthcare to be understood in just that way.

Don’t You Care?

by chris

Rev. Cliff Frasier, First Congregational Church, UCC (Washington, D.C.)

In the policy-making reform-world, we may talk about health care as a “right.” In the economic world we may talk about health care as a cost or even as a profit. [“p-r-o-f-i-t]. In the health-care-delivery world, the social-work-world, we may talk about health care as a need. But in our faith world, let us also talk about health care as a responsibility. As a moral responsibility. To care for God’s creation — for ourselves, for each other. Let us talk about not-providing-health-care as a failure in the realm of moral-responsibility. In other words, to the degree we allow within moral reasoning the category of . . . . “sin” . . . let us allow the failure to provide healthcare to be understood in just that way.

Religion and Ecology

By chris

Rev. Nancy Petty, Pullen Memorial Baptist Church (Raleigh)

While in Oxford I attended a worship service in which the bishop began his sermon with the words, "Most of you know that I usually don't stick to the scripture when I preach. However, today will be different." Immediately, he had my attention. I thought, "Is that an option, to not stick to the scripture?" At least in my mind-and I am aware that you might have a different opinion-I always try to stick to the scripture. I do so, mainly, because I love exploring the stories of our faith, but also because I think that is what I am supposed to do. But now this bishop had given me something new to think about.

Religion and Ecology

by chris

Rev. Nancy Petty, Pullen Memorial Baptist Church (Raleigh)

While in Oxford I attended a worship service in which the bishop began his sermon with the words, “Most of you know that I usually don’t stick to the scripture when I preach. However, today will be different.” Immediately, he had my attention. I thought, “Is that an option, to not stick to the scripture?” At least in my mind-and I am aware that you might have a different opinion-I always try to stick to the scripture. I do so, mainly, because I love exploring the stories of our faith, but also because I think that is what I am supposed to do. But now this bishop had given me something new to think about.

Love Is the Last Word

By chris

Rev. Dr. Christopher C. F. Chapman, Knollwood Baptist Church (Winston-Salem)

For we can believe all kinds of things about God and have all the right positions on ethical issues, whatever those are, but if we don’t have love, who wants to be part of the church? We can have great ministries for all ages, the best staff, the most up-to-date programs with all the whistles and bells, but if the people of the church don’t genuinely love each other, who cares? We can have the best maintained buildings and grounds, the latest equipment and technologies, the perfect organizational structure and communications systems, but if we don’t want to be with each other, the buildings will eventually be empty. We can even claim to have a passion for missions, want to share God’s love with people around the globe, but if we do not love for the person sitting next to us, our passion will be all fire and no warmth.

Love Is the Last Word

by chris

Rev. Dr. Christopher C. F. Chapman, Knollwood Baptist Church (Winston-Salem)

For we can believe all kinds of things about God and have all the right positions on ethical issues, whatever those are, but if we don’t have love, who wants to be part of the church? We can have great ministries for all ages, the best staff, the most up-to-date programs with all the whistles and bells, but if the people of the church don’t genuinely love each other, who cares? We can have the best maintained buildings and grounds, the latest equipment and technologies, the perfect organizational structure and communications systems, but if we don’t want to be with each other, the buildings will eventually be empty. We can even claim to have a passion for missions, want to share God’s love with people around the globe, but if we do not love for the person sitting next to us, our passion will be all fire and no warmth.

Beholding the New Creation

By chris

Dr. H. Stephen Shoemaker, Myers Park Baptist Church

For the love of Christ controls us, lays claim to us, compels us, grasps us at our deepest being. This is the heart of Christianity for Paul: the love of Christ permeating and shaping our lives, sweeping through us as breath carrying oxygen to every cell in the body. Paul’s words in this passage are more than prose; they are incantation.

Beholding the New Creation

by chris

Dr. H. Stephen Shoemaker, Myers Park Baptist Church

For the love of Christ controls us, lays claim to us, compels us, grasps us at our deepest being. This is the heart of Christianity for Paul: the love of Christ permeating and shaping our lives, sweeping through us as breath carrying oxygen to every cell in the body. Paul’s words in this passage are more than prose; they are incantation.

Strangers No More

By chris

Rev. David T. Hill, First Church (Oberlin, Ohio)

We’ve heard the stories of those who take great personal risk to cross the desert at night in order to seek out a better life for themselves and their families – entrusting themselves to “hired hands.” “Hired hands” all too ready to exploit the most vulnerable, abandoning their charges in the desert, raping and abusing women and children. Even those who make it safely into this country must keep ever vigilant against the “hired hands” – our “hired hands,” supported by the taxes we pay, who are on the lookout for the stranger, the alien, the undocumented or improperly documented person, eager to return them back across the border or perhaps worse, to prison.

Strangers No More

by chris

Rev. David T. Hill, First Church (Oberlin, Ohio)

We’ve heard the stories of those who take great personal risk to cross the desert at night in order to seek out a better life for themselves and their families – entrusting themselves to “hired hands.” “Hired hands” all too ready to exploit the most vulnerable, abandoning their charges in the desert, raping and abusing women and children. Even those who make it safely into this country must keep ever vigilant against the “hired hands” – our “hired hands,” supported by the taxes we pay, who are on the lookout for the stranger, the alien, the undocumented or improperly documented person, eager to return them back across the border or perhaps worse, to prison.

Don’t You Shush Me

By chris

Rev. Amy Jacks Dean, Park Road Baptist Church

Matthew, Mark, and Luke all tell this same basic story of the healing of this blind beggar, but Mark is the only one to give the man a name – Blind Bartimaeus is how we know him. Jesus is headed to Jerusalem from Capernaum – and all along the way he is talking and teaching and answering questions and listening in on the disciples’ conversations with each other. You know how bad there were to get off track and try to figure out who was the favorite.

Don’t You Shush Me

by chris

Rev. Amy Jacks Dean, Park Road Baptist Church

Matthew, Mark, and Luke all tell this same basic story of the healing of this blind beggar, but Mark is the only one to give the man a name – Blind Bartimaeus is how we know him. Jesus is headed to Jerusalem from Capernaum – and all along the way he is talking and teaching and answering questions and listening in on the disciples’ conversations with each other. You know how bad there were to get off track and try to figure out who was the favorite.

To Savor and To Save

By chris

Rev. Steven Shoemaker, Myers Park Baptist Church (Charlotte)

What would I want to say to my son or daughter on Earth Sunday? I would begin by saying that the form of Christianity that bequeathed to me so much grace, truth and faith failed me in my relationship with God’s creation. We were so fixed on saving souls that it was as if the physical world around me were an afterthought of God and therefore an afterthought of Christian concern.

To Savor and To Save

by chris

Rev. Steven Shoemaker, Myers Park Baptist Church (Charlotte)

What would I want to say to my son or daughter on Earth Sunday? I would begin by saying that the form of Christianity that bequeathed to me so much grace, truth and faith failed me in my relationship with God’s creation. We were so fixed on saving souls that it was as if the physical world around me were an afterthought of God and therefore an afterthought of Christian concern.

Jesus the Stranger

By chris

Dr. H. Stephen Shoemaker, Myers Park Baptist Church

Two weeks ago I spoke of Jesus the Friend. Today, I want to explore Jesus the Stranger, Jesus as “other,” different, even as “enemy” because sometimes we perceive him as enemy. I was told as a young minister not to get too far ahead of my congregation because they might mistake me for their enemy. Sometimes we mistake Jesus as our enemy. It may seem strange to describe Jesus as Stranger. But this may be the only way to make sure we see him as he is, not as who we want him to be. This is the only way we truly know another, that is, as they are, not our projection of what we wish them to be.

Jesus the Stranger

by chris

Dr. H. Stephen Shoemaker, Myers Park Baptist Church

Two weeks ago I spoke of Jesus the Friend. Today, I want to explore Jesus the Stranger, Jesus as “other,” different, even as “enemy” because sometimes we perceive him as enemy. I was told as a young minister not to get too far ahead of my congregation because they might mistake me for their enemy. Sometimes we mistake Jesus as our enemy. It may seem strange to describe Jesus as Stranger. But this may be the only way to make sure we see him as he is, not as who we want him to be. This is the only way we truly know another, that is, as they are, not our projection of what we wish them to be.

Come to the Table

By chris

This 40-page guidebook includes an overview of the theology and issues surrounding farming and food security in North Carolina, easy tools for identifying the needs and resources in your community, example projects, and a resource list.

Come to the Table

by chris

This 40-page guidebook includes an overview of the theology and issues surrounding farming and food security in North Carolina, easy tools for identifying the needs and resources in your community, example projects, and a resource list.

Statement on Local Immigration Enforcement

By North Carolina Council of Churches

In the wake of failed attempts by Congress to pass comprehensive immigration reform, states and localities have increased their own efforts to enforce current immigration laws and, in some cases, to implement new programs designed to reduce immigration.  In North Carolina, these recent efforts have created a more hostile environment toward immigrants.  Many immigrants – both documented and undocumented – today live in fear of arrest and possible deportation.  Even though recent studies have shown that crime rates among immigrants are significantly lower than those among U.S. citizens, enforcement-only anti-immigrant measures are increasing across the state.  These steps continue to generate fear within immigrant communities and hostility towards immigrants in non-immigrant communities.

Statement on Local Immigration Enforcement

by North Carolina Council of Churches

In the wake of failed attempts by Congress to pass comprehensive immigration reform, states and localities have increased their own efforts to enforce current immigration laws and, in some cases, to implement new programs designed to reduce immigration.  In North Carolina, these recent efforts have created a more hostile environment toward immigrants.  Many immigrants – both documented and undocumented – today live in fear of arrest and possible deportation.  Even though recent studies have shown that crime rates among immigrants are significantly lower than those among U.S. citizens, enforcement-only anti-immigrant measures are increasing across the state.  These steps continue to generate fear within immigrant communities and hostility towards immigrants in non-immigrant communities.

Statement on the Trafficking of Human Persons

By North Carolina Council of Churches

The North Carolina Council of Churches unequivocally affirms the essential, inherent, and universal dignity of all persons, for “God created humankind in his image, in the image of God he created them.” This means that the value of any and every individual – all equally cherished by the Author of Life – must not under any circumstances be compromised, diminished, or infringed upon. At all times and in all way, the Council seeks to protect and promote the dignity and flourishing of the human person.

Statement on the Trafficking of Human Persons

by North Carolina Council of Churches

The North Carolina Council of Churches unequivocally affirms the essential, inherent, and universal dignity of all persons, for “God created humankind in his image, in the image of God he created them.” This means that the value of any and every individual – all equally cherished by the Author of Life – must not under any circumstances be compromised, diminished, or infringed upon. At all times and in all way, the Council seeks to protect and promote the dignity and flourishing of the human person.

What Do You See?

By chris

Rev. Ismael Ruiz Millan, Brookland-Brooksdale United Methodist Church (Roxboro)

A bitter debate has taken place in recent years regarding immigration—especially illegal immigration. There are many views in this debate. Some think these “illegal immigrants” do not deserve mercy at all and have even tagged them as “the undeserving.” For instance, in North Carolina, young children whose parents brought them to this country illegally do not have access to higher education. Even though these children did not ask to come to this country, North Carolina law has resolved that they do not deserve to go farther academically because they are “illegal.” On the other hand, others think these “illegal immigrants” deserve mercy.

What Do You See?

by chris

Rev. Ismael Ruiz Millan, Brookland-Brooksdale United Methodist Church (Roxboro)

A bitter debate has taken place in recent years regarding immigration—especially illegal immigration. There are many views in this debate. Some think these “illegal immigrants” do not deserve mercy at all and have even tagged them as “the undeserving.” For instance, in North Carolina, young children whose parents brought them to this country illegally do not have access to higher education. Even though these children did not ask to come to this country, North Carolina law has resolved that they do not deserve to go farther academically because they are “illegal.” On the other hand, others think these “illegal immigrants” deserve mercy.

A Perfect Storm

By chris

The Rev. M. Jonah Kendall, St. Philip's Episcopal Church (Durham)

I want to come straight at you today. I want to be clear, and I want to be concise. I’m not going to open with an illustration but rather get straight to the point. And this is because our lesson from Genesis, with Noah’s ark – along with Jesus’ words in Matthew’s gospel about the house that could withstand the wind and rain – we are confronted with what I’d call the perfect storm.

A Perfect Storm

by chris

The Rev. M. Jonah Kendall, St. Philip’s Episcopal Church (Durham)

I want to come straight at you today. I want to be clear, and I want to be concise. I’m not going to open with an illustration but rather get straight to the point. And this is because our lesson from Genesis, with Noah’s ark – along with Jesus’ words in Matthew’s gospel about the house that could withstand the wind and rain – we are confronted with what I’d call the perfect storm.

Mother’s Day for Peace

By chris

In the United States, Mother's Day was originally suggested by poet and abolitionist activist Julia Ward Howe. In 1870, after witnessing the carnage of the American Civil War and the start of the Franco-Prussian War, she wrote the original Mother's Day Proclamation calling upon the women of the world to unite for peace. This "Mother's Day Proclamation" would plant the seed for what would eventually become a national holiday.

Mother’s Day for Peace

by chris

In the United States, Mother’s Day was originally suggested by poet and abolitionist activist Julia Ward Howe. In 1870, after witnessing the carnage of the American Civil War and the start of the Franco-Prussian War, she wrote the original Mother’s Day Proclamation calling upon the women of the world to unite for peace. This “Mother’s Day Proclamation” would plant the seed for what would eventually become a national holiday.

Centenary of the Week of Prayer for Christian Unity

By chris

David J. McBriar, O.F.M.

It’s a joy for me as Ecumenical Officer of the Catholic Diocese of Raleigh to join my welcome to that of our bishop, Michael Burbidge. I have gotten to know many of you these past ten years and I can only say how grateful I am for your faith and for your unflinching commitment to the cause of Christian unity. My own faith has been nourished and enriched because of prayer with you, dialogue with you, and witness with you. The cause of Christian unity has indeed been advanced in Raleigh and in our state through your prayer and your dedicated work.

Centenary of the Week of Prayer for Christian Unity

by chris

David J. McBriar, O.F.M.

It’s a joy for me as Ecumenical Officer of the Catholic Diocese of Raleigh to join my welcome to that of our bishop, Michael Burbidge. I have gotten to know many of you these past ten years and I can only say how grateful I am for your faith and for your unflinching commitment to the cause of Christian unity. My own faith has been nourished and enriched because of prayer with you, dialogue with you, and witness with you. The cause of Christian unity has indeed been advanced in Raleigh and in our state through your prayer and your dedicated work.

Global Climate Change As a Religious Issue

By North Carolina Council of Churches

As people of faith we proclaim our belief that our world is God’s creation, that God sees it as good, and that it is ours to protect and maintain. We also recognize that the quality of life for all of us depends upon its health and well-being. Yet today air and water pollution, desertification, loss of species and climate change are increasing at an alarming rate. God’s creation is threatened by serious, complex and interrelated problems that are the result of human behavior.

Global Climate Change As a Religious Issue

by North Carolina Council of Churches

As people of faith we proclaim our belief that our world is God’s creation, that God sees it as good, and that it is ours to protect and maintain. We also recognize that the quality of life for all of us depends upon its health and well-being. Yet today air and water pollution, desertification, loss of species and climate change are increasing at an alarming rate. God’s creation is threatened by serious, complex and interrelated problems that are the result of human behavior.

Support for Comprehensive Immigration Reform

By North Carolina Council of Churches

It is important that the religious community respond to the immigration crisis by offering advocacy and welcome in the face of rising anti-immigrant sentiment. Religious communities must also look to our scripture and faith traditions which call us to welcome the stranger, promote hospitality, and seek justice. Congregations should call for legislative reforms which are fair, humane, and address the root causes of migration.

Support for Comprehensive Immigration Reform

by North Carolina Council of Churches

It is important that the religious community respond to the immigration crisis by offering advocacy and welcome in the face of rising anti-immigrant sentiment. Religious communities must also look to our scripture and faith traditions which call us to welcome the stranger, promote hospitality, and seek justice. Congregations should call for legislative reforms which are fair, humane, and address the root causes of migration.

Good Government

By North Carolina Council of Churches

The poor, the oppressed, the captives and the blind—those our tradition deems worthy-- are increasingly invisible and unheard in our state and national political systems.  Signs abound that our republic is not democratic.  “The cries of the harvesters have reached the ears of the Lord,” according to the book of James, but those cries often are muffled in the halls of our North Carolina General Assembly.

Good Government

by North Carolina Council of Churches

The poor, the oppressed, the captives and the blind—those our tradition deems worthy– are increasingly invisible and unheard in our state and national political systems.  Signs abound that our republic is not democratic.  “The cries of the harvesters have reached the ears of the Lord,” according to the book of James, but those cries often are muffled in the halls of our North Carolina General Assembly.

A Living Wage for North Carolina: An Introduction

By chris

A Living Wage for North Carolina: An Introduction is intended to be just that: an introduction. Exhaustive research abounds on the subjects of the minimum wage and living wage. Yet often these studies—while thorough and informative—assume that the reader has a certain level of expertise. This brief resource seeks to be a primer for readers who are interested in fair wages but do not have the background or resources available to conduct an independent investigation.

A Living Wage for North Carolina: An Introduction

by chris

A Living Wage for North Carolina: An Introduction is intended to be just that: an introduction. Exhaustive research abounds on the subjects of the minimum wage and living wage. Yet often these studies—while thorough and informative—assume that the reader has a certain level of expertise. This brief resource seeks to be a primer for readers who are interested in fair wages but do not have the background or resources available to conduct an independent investigation.

Health and Secondhand Smoke

By North Carolina Council of Churches

Even in 1984, the Council’s report suggested that there were “harmful effects . . . to those non-smokers exposed to the side-smoke of smokers.” Today, an increasingly strong body of research points to the fact that secondhand smoke (that which is inhaled by non-smokers in a smoking environment) does indeed pose serious health hazards. This risk is associated not only with long-term consumption but also with secondhand smoke breathed in for as little as thirty minutes.

Health and Secondhand Smoke

by North Carolina Council of Churches

Even in 1984, the Council’s report suggested that there were “harmful effects . . . to those non-smokers exposed to the side-smoke of smokers.” Today, an increasingly strong body of research points to the fact that secondhand smoke (that which is inhaled by non-smokers in a smoking environment) does indeed pose serious health hazards. This risk is associated not only with long-term consumption but also with secondhand smoke breathed in for as little as thirty minutes.

A Statement on the Public Schools

By North Carolina Council of Churches

Today we again reaffirm our support for the public schools as one of society’s primary vehicles for social, racial, and economic justice. Today we also voice our concern about the dangers of resegregation in the public schools and of a return to separate and unequal education. Current figures show that 40 of the 44 low-performing high schools in NC are made up primarily of students of color, while 43 of the 44 top performing schools are made up primarily of white students.

A Statement on the Public Schools

by North Carolina Council of Churches

Today we again reaffirm our support for the public schools as one of society’s primary vehicles for social, racial, and economic justice. Today we also voice our concern about the dangers of resegregation in the public schools and of a return to separate and unequal education. Current figures show that 40 of the 44 low-performing high schools in NC are made up primarily of students of color, while 43 of the 44 top performing schools are made up primarily of white students.

Hope For Middle East Peace – Community Prayer Day

By chris

The following are prayers offered for Middle East Peace during a 2006 interfaith prayer service in North Carolina.

It is good that we have been here today, not because it changes a thing, but because it reminds us that as diverse as our traditions and convictions are, our hearts yearn for similar things. And if this is true, if we are hoping and praying and working for the same ultimate goals, then we are connected in a soulful way. And acknowledging that truth can change everything. May the One who made us for peace, give us the courage to live in peace. May the One who made us in love, give us the compassion to reach out in love. May the One who made us with hope, give us the strength to persevere in hope. And may all of our sisters and brothers in the Middle East know the fullness of God's peace, God's hope, and God's love. Amen.

Hope For Middle East Peace – Community Prayer Day

by chris

The following are prayers offered for Middle East Peace during a 2006 interfaith prayer service in North Carolina.

It is good that we have been here today, not because it changes a thing, but because it reminds us that as diverse as our traditions and convictions are, our hearts yearn for similar things. And if this is true, if we are hoping and praying and working for the same ultimate goals, then we are connected in a soulful way. And acknowledging that truth can change everything.

May the One who made us for peace, give us the courage to live in peace.
May the One who made us in love, give us the compassion to reach out in love.
May the One who made us with hope, give us the strength to persevere in hope.

And may all of our sisters and brothers in the Middle East know the fullness of God’s peace, God’s hope, and God’s love. Amen.

The Iraq War and the Use of Torture by Our Country

By North Carolina Council of Churches

The North Carolina Council of Churches has a long history of stands regarding our nation’s warmaking.  Since 1935, we have called for political leaders to resist from entering wars, to follow international covenants and treaties while engaged in war, and to end conflicts that have begun.  In keeping with this history, we now reiterate our opposition to the current war in Iraq and to the use of torture as an instrument of war.

The Iraq War and the Use of Torture by Our Country

by North Carolina Council of Churches

The North Carolina Council of Churches has a long history of stands regarding our nation’s warmaking.  Since 1935, we have called for political leaders to resist from entering wars, to follow international covenants and treaties while engaged in war, and to end conflicts that have begun.  In keeping with this history, we now reiterate our opposition to the current war in Iraq and to the use of torture as an instrument of war.

Celebrating a Public Education Sabbath

By chris

We invite every religious and faith community in North Carolina to join us in celebrating a Public Education Sabbath on their day of worship before the school year begins or at another appropriate time during the school year.

Celebrating a Public Education Sabbath

by chris

We invite every religious and faith community in North Carolina to join us in celebrating a Public Education Sabbath on their day of worship before the school year begins or at another appropriate time during the school year.

Policy Statement on Domestic Violence

By North Carolina Council of Churches

The scriptures instruct us to love one another – to create mutually respectful relationships in which there is shared responsibility, negotiation and fairness, trust and support, honesty and accountability.  When violence is present in a relationship, it is a violation against the image of God in which we all have been created.  Domestic violence is a pattern of coercive behavior that one person uses to gain and maintain power and control over an intimate partner or ex-partner. This behavior includes sexual abuse, physical abuse, and emotional abuse (a form of which is economic coercion).

Policy Statement on Domestic Violence

by North Carolina Council of Churches

The scriptures instruct us to love one another – to create mutually respectful relationships in which there is shared responsibility, negotiation and fairness, trust and support, honesty and accountability.  When violence is present in a relationship, it is a violation against the image of God in which we all have been created.  Domestic violence is a pattern of coercive behavior that one person uses to gain and maintain power and control over an intimate partner or ex-partner. This behavior includes sexual abuse, physical abuse, and emotional abuse (a form of which is economic coercion).

A Reflection on the Churches’ Doctrine of Humanity

By chris

It is no secret that there are great contentions, often over moral matters, in the churches of North Carolina today. Therefore, it might make some sense to bracket the moral issues of the day, for a season, and turn attention elsewhere. With the brackets securely in place, this project, “A Reflection on the Churches’ Doctrine of Humanity,” revisits the doctrine that systematic theologians call “anthropology” or “Christian anthropology.”

A Reflection on the Churches’ Doctrine of Humanity

by chris

It is no secret that there are great contentions, often over moral matters, in the churches of North Carolina today. Therefore, it might make some sense to bracket the moral issues of the day, for a season, and turn attention elsewhere. With the brackets securely in place, this project, “A Reflection on the Churches’ Doctrine of Humanity,” revisits the doctrine that systematic theologians call “anthropology” or “Christian anthropology.”

Resolution in Support of Organized Labor in North Carolina

By North Carolina Council of Churches

While particular religious leaders have stepped into the fray of company/union conflicts in our state, the church as a whole has remained distant from the controversy of collective bargaining and unionizing.  Often, mainline churches are host to corporate executives who may be community leaders and major donors, whom clergy are loathe to offend.  Some churches remain aloof from so-called worldly or political concerns, imagining workplace struggles as beyond the domain of the spiritual.

Resolution in Support of Organized Labor in North Carolina

by North Carolina Council of Churches

While particular religious leaders have stepped into the fray of company/union conflicts in our state, the church as a whole has remained distant from the controversy of collective bargaining and unionizing.  Often, mainline churches are host to corporate executives who may be community leaders and major donors, whom clergy are loathe to offend.  Some churches remain aloof from so-called worldly or political concerns, imagining workplace struggles as beyond the domain of the spiritual.

Policy Statement on a Constitutional Amendment Regarding Marriage

By North Carolina Council of Churches

The North Carolina Council of Churches opposes a Marriage Amendment to the federal or state constitution because it would enshrine at the constitutional level discrimination based on sexual orientation. In addition, we find it to be a highly charged, politically motivated, divisive measure.

Policy Statement on a Constitutional Amendment Regarding Marriage

by North Carolina Council of Churches

The North Carolina Council of Churches opposes a Marriage Amendment to the federal or state constitution because it would enshrine at the constitutional level discrimination based on sexual orientation. In addition, we find it to be a highly charged, politically motivated, divisive measure.

Medical Malpractice Insurance Issues

By North Carolina Council of Churches

The faith community, when true to its founding principles, has historically advocated for the common good over those of special interests. The faith community has also sought to be a voice for and a defender of "the poor, the orphaned and the widow"... A cap on medical malpractice damages would harm the common good because it would bring greater suffering upon those who have been the victims of medical malpractice. It would have its deepest impact upon the poor, who can least afford to have artificial limits placed on the compensation that might be paid to them, and it would do so to the benefit of individuals and companies of much greater financial power.

Medical Malpractice Insurance Issues

by North Carolina Council of Churches

The faith community, when true to its founding principles, has historically advocated for the common good over those of special interests. The faith community has also sought to be a voice for and a defender of “the poor, the orphaned and the widow”… A cap on medical malpractice damages would harm the common good because it would bring greater suffering upon those who have been the victims of medical malpractice. It would have its deepest impact upon the poor, who can least afford to have artificial limits placed on the compensation that might be paid to them, and it would do so to the benefit of individuals and companies of much greater financial power.

Increasing the Cigarette Tax

By North Carolina Council of Churches

The question of raising the tax on cigarettes appears to pose a conflict between positions taken by the North Carolina Council of Churches in previous years. On the one hand, the Council has warned of the health risks associated with cigarette smoking, supported measures leading to better health and providing more accessible health care, and called for steps to limit youth access to cigarettes. On the other hand, the Council has long supported a more progressive tax structure and opposed regressive taxes.

Increasing the Cigarette Tax

by North Carolina Council of Churches

The question of raising the tax on cigarettes appears to pose a conflict between positions taken by the North Carolina Council of Churches in previous years. On the one hand, the Council has warned of the health risks associated with cigarette smoking, supported measures leading to better health and providing more accessible health care, and called for steps to limit youth access to cigarettes. On the other hand, the Council has long supported a more progressive tax structure and opposed regressive taxes.

Waging Peace in the Midst of War

By chris

Rev. Amy Jacks Dean, Park Road Baptist Church (Charlotte)

Let me tell you about a society of peace and prosperity that existed long ago. In this society, many people had much more than they needed. The construction business was experiencing an unprecedented boom; elaborate wine cellars and even personal vineyards were in vogue. All the markets were buzzing; the communications, entertainment, and travel industries had never enjoyed such escalating profits.

Waging Peace in the Midst of War

by chris

Rev. Amy Jacks Dean, Park Road Baptist Church (Charlotte)

Let me tell you about a society of peace and prosperity that existed long ago. In this society, many people had much more than they needed. The construction business was experiencing an unprecedented boom; elaborate wine cellars and even personal vineyards were in vogue. All the markets were buzzing; the communications, entertainment, and travel industries had never enjoyed such escalating profits.

A Missing Peace in the World

By chris

Rev. Edward Stallworth, Park Road Baptist Church (Charlotte)

On a larger scale, there are those expectations that are shattered by overwhelming joy and excitement. I have never met a parent that said, "I expected to love my child this much." It seems that children bring more than what was expected. Despite not having children of my own, I see it in the eyes of all of you when you talk about your own children. That holds true to new parents to parents of teens or college students to parents whose children have children of their own.

A Missing Peace in the World

by chris

Rev. Edward Stallworth, Park Road Baptist Church (Charlotte)

On a larger scale, there are those expectations that are shattered by overwhelming joy and excitement. I have never met a parent that said, “I expected to love my child this much.” It seems that children bring more than what was expected. Despite not having children of my own, I see it in the eyes of all of you when you talk about your own children. That holds true to new parents to parents of teens or college students to parents whose children have children of their own.

Civil Liberties and the USA PATRIOT Act

By North Carolina Council of Churches

The terrorist attacks of September 11, 2001, mark a watershed in American history. Never before had such terrible events struck so many people within our national borders. Within weeks, the President had proposed and the Congress had overwhelmingly adopted the USA PATRIOT Act as a means of preventing future such terrorist attacks. At the time, some faith groups (including several with denominational ties to the member bodies of the North Carolina Council of Churches) voiced strong concern about the scope of the PATRIOT Act. The impact of subsequent Executive Orders has only increased this concern

Civil Liberties and the USA PATRIOT Act

by North Carolina Council of Churches

The terrorist attacks of September 11, 2001, mark a watershed in American history. Never before had such terrible events struck so many people within our national borders. Within weeks, the President had proposed and the Congress had overwhelmingly adopted the USA PATRIOT Act as a means of preventing future such terrorist attacks. At the time, some faith groups (including several with denominational ties to the member bodies of the North Carolina Council of Churches) voiced strong concern about the scope of the PATRIOT Act. The impact of subsequent Executive Orders has only increased this concern

Underage Drinking

By North Carolina Council of Churches

Because early use of alcohol is such a causal factor in teen death and injury, there is reason for the faith community’s involvement in this issue. All faiths recognize the importance of one generation training and seeing to the needs of the next.  Whether it is through the family or the “village,” the care of children and youth is a universal responsibility. The Hebrew Scriptures (for example, Deuteronomy 4:9; Psalm 78:1-8; Proverbs 22:6) reflect the importance of the older generation teaching the younger. Jesus’ words also reflect the importance of parents caring for their children. When he was looking for a stark example of God’s care for God’s children, Jesus asked, “If your child asks for bread, will you give a stone? If your child asks for a fish, will you give a snake?” (Matthew 7:9-10). Reducing underage drinking is consistent with the faith community’s long-standing concern for the well-being and full development of children and youth.

Underage Drinking

by North Carolina Council of Churches

Because early use of alcohol is such a causal factor in teen death and injury, there is reason for the faith community’s involvement in this issue. All faiths recognize the importance of one generation training and seeing to the needs of the next.  Whether it is through the family or the “village,” the care of children and youth is a universal responsibility. The Hebrew Scriptures (for example, Deuteronomy 4:9; Psalm 78:1-8; Proverbs 22:6) reflect the importance of the older generation teaching the younger. Jesus’ words also reflect the importance of parents caring for their children. When he was looking for a stark example of God’s care for God’s children, Jesus asked, “If your child asks for bread, will you give a stone? If your child asks for a fish, will you give a snake?” (Matthew 7:9-10). Reducing underage drinking is consistent with the faith community’s long-standing concern for the well-being and full development of children and youth.

Our Increasing Latino Population

By North Carolina Council of Churches

According the Jesus, welcoming the stranger will determine how we are judged on the last day (Matthew 25). He abolished distinctions between Jews and outsiders (Ephesians 2:13-17) and illumined the core of hospitality: in the stranger, it is Christ himself who is welcomed (Matthew 10:40; John 1:11). In the United States today, immigrants are the preeminent outsiders, and Latinos are chief among them. They bear the image of God that Jesus invites us to welcome.

Our Increasing Latino Population

by North Carolina Council of Churches

According the Jesus, welcoming the stranger will determine how we are judged on the last day (Matthew 25). He abolished distinctions between Jews and outsiders (Ephesians 2:13-17) and illumined the core of hospitality: in the stranger, it is Christ himself who is welcomed (Matthew 10:40; John 1:11). In the United States today, immigrants are the preeminent outsiders, and Latinos are chief among them. They bear the image of God that Jesus invites us to welcome.

Remembering the Common Good in Times of Financial Crisis

By North Carolina Council of Churches

In each year of budget shortfalls, efforts have been made to fix the problem solely through cuts in spending. These proposed cuts have seemed most draconian and inhumane in programs to help people with mental illness, developmental disabilities, and substance abuse problems. But they have also impacted education, environmental protection, health care, abused children, and, in fact, virtually the whole spectrum of vulnerable people assisted by the state. While advocates for these people have succeeded in protecting some services by persuading legislators to raise revenues, many of these revenue-enhancers have been regressive in nature, falling disproportionately on people of low income.

Remembering the Common Good in Times of Financial Crisis

by North Carolina Council of Churches

In each year of budget shortfalls, efforts have been made to fix the problem solely through cuts in spending. These proposed cuts have seemed most draconian and inhumane in programs to help people with mental illness, developmental disabilities, and substance abuse problems. But they have also impacted education, environmental protection, health care, abused children, and, in fact, virtually the whole spectrum of vulnerable people assisted by the state. While advocates for these people have succeeded in protecting some services by persuading legislators to raise revenues, many of these revenue-enhancers have been regressive in nature, falling disproportionately on people of low income.

The Woman’s Coffeehouse of Spirit

By chris

The Readers Theatre text is essentially the words of women themselves who were interviewed in small group settings by members of the North Carolina Council of Churches Task Group on the Impact of the Women’s Movement on North Carolina Congregations. Questions were formulated under the direction of the UNC Oral History Project, which will also be the repository of the taped interviews and transcripts. The Readers Theatre is the Task Group’s effort to share the fruits of those interviews with a broader audience of interested persons of faith.

The Woman’s Coffeehouse of Spirit

by chris

The Readers Theatre text is essentially the words of women themselves who were interviewed in small group settings by members of the North Carolina Council of Churches Task Group on the Impact of the Women’s Movement on North Carolina Congregations. Questions were formulated under the direction of the UNC Oral History Project, which will also be the repository of the taped interviews and transcripts. The Readers Theatre is the Task Group’s effort to share the fruits of those interviews with a broader audience of interested persons of faith.

September 11 – Six Months Later

By North Carolina Council of Churches

Since the morning of September 11, fear and anger have been redefined, inviolate boundaries have been crossed, the unimaginable has become the reality of our daily lives. Even the most measured and peace-loving among us have found our beliefs tested since we watched as the endless horrors of that day piled one upon the other. Our hearts are broken for all who suffered personal loss in this great tragedy, and we pray for our nation and world as we navigate an uncertain and unsettling future.

September 11 – Six Months Later

by North Carolina Council of Churches

Since the morning of September 11, fear and anger have been redefined, inviolate boundaries have been crossed, the unimaginable has become the reality of our daily lives. Even the most measured and peace-loving among us have found our beliefs tested since we watched as the endless horrors of that day piled one upon the other. Our hearts are broken for all who suffered personal loss in this great tragedy, and we pray for our nation and world as we navigate an uncertain and unsettling future.

Race and the Death Penalty In NC

By chris

This is a preliminary report concerning a new study of capital punishment in the State of North Carolina that has been undertaken during the past nine months – the North Carolina Death Penalty Study 2001. It is the first major social scientific study of the death penalty conducted in North Carolina in over 20 years, and the first systematic look for patterns of racial discrimination in capital sentencing in the South employing data more recent than 1984. The report has been prepared by Dr. Robert Unah of the Department of Political Science of the University of North Carolina at Chapel Hill, with the assistance of Professor John Charles Boger of the UNC School of Law.

As we will elaborate below, the preliminary findings present clear and disturbing evidence that North Carolina’s capital system in the 1990s continues to exhibit patterns of racial discrimination that cannot be explained by any of the legitimate sentencing considerations that have been sanctioned by North Carolina’s legislative and judicial branches.

Race and the Death Penalty In NC

by chris

This is a preliminary report concerning a new study of capital punishment in the State of North Carolina that has been undertaken during the past nine months – the North Carolina Death Penalty Study 2001. It is the first major social scientific study of the death penalty conducted in North Carolina in over 20 years, and the first systematic look for patterns of racial discrimination in capital sentencing in the South employing data more recent than 1984. The report has been prepared by Dr. Robert Unah of the Department of Political Science of the University of North Carolina at Chapel Hill, with the assistance of Professor John Charles Boger of the UNC School of Law.

As we will elaborate below, the preliminary findings present clear and disturbing evidence that North Carolina’s capital system in the 1990s continues to exhibit patterns of racial discrimination that cannot be explained by any of the legitimate sentencing considerations that have been sanctioned by North Carolina’s legislative and judicial branches.

The Elephant in the Courtroom: Racism and Criminal Justice in NC

By chris

This curriculum builds on "The Elephant in the Courtroom: Racism and Criminal Justice in North Carolina," a policy paper developed by the North Carolina Council of Churches' 1999-2000 Task Group on Racism and Criminal Justice in North Carolina. The policy paper has been disseminated among policy makers, judges, prison officials, and the media. The Task Group holds, however, that needed change will not happen until ordinary citizens, informed by a sense of fairness as well as an understanding of the nature of community and the power of forgiveness, demand equity in the administration of justice in our country. The curriculum addresses itself to adult education groups in congregations and workshop leaders at ecumenical and denominational meetings. The packet is self-contained and requires only that the leader copy some of the individual readings for the number of participants at the session.

The Elephant in the Courtroom: Racism and Criminal Justice in NC

by chris

This curriculum builds on “The Elephant in the Courtroom: Racism and Criminal Justice in North Carolina,” a policy paper developed by the North Carolina Council of Churches’ 1999-2000 Task Group on Racism and Criminal Justice in North Carolina. The policy paper has been disseminated among policy makers, judges, prison officials, and the media. The Task Group holds, however, that needed change will not happen until ordinary citizens, informed by a sense of fairness as well as an understanding of the nature of community and the power of forgiveness, demand equity in the administration of justice in our country. The curriculum addresses itself to adult education groups in congregations and workshop leaders at ecumenical and denominational meetings. The packet is self-contained and requires only that the leader copy some of the individual readings for the number of participants at the session.

Hog Lagoons

By North Carolina Council of Churches

In less than ten years, North Carolina’s national rank in hog production has catapulted from sixth to second.  This rapid growth has been stimulated by the opening, in 1991, of the world’s largest hog slaughterhouse, located in Bladen County.  Much of the growth in hog production is concentrated in the five surrounding counties. In the raising, butchering, processing, transporting and marketing of hogs, a livelihood has been provided for thousands of persons, and additional nutritious meat products have become available for the people of our nation and abroad. However, when the slaughterhouse began operating, the state was unprepared for this exponential growth and lacked a regulatory program for factory farms. Counties could not direct the growth since a 1991 amendment to state zoning law prohibited counties from exercising their zoning authority over factory farms.

Hog Lagoons

by North Carolina Council of Churches

In less than ten years, North Carolina’s national rank in hog production has catapulted from sixth to second.  This rapid growth has been stimulated by the opening, in 1991, of the world’s largest hog slaughterhouse, located in Bladen County.  Much of the growth in hog production is concentrated in the five surrounding counties. In the raising, butchering, processing, transporting and marketing of hogs, a livelihood has been provided for thousands of persons, and additional nutritious meat products have become available for the people of our nation and abroad. However, when the slaughterhouse began operating, the state was unprepared for this exponential growth and lacked a regulatory program for factory farms. Counties could not direct the growth since a 1991 amendment to state zoning law prohibited counties from exercising their zoning authority over factory farms.

A Living Wage

By North Carolina Council of Churches

From the shadows of banking towers of Charlotte and Raleigh to the small towns and hamlets far away from the bustling Piedmont, the much-ballyhooed economy has not lifted all boats.  Many people are working hard but are not earning enough to make ends meet in today’s economy.  For this reason, a “living wage” movement is gaining momentum around the nation.  This movement seeks to educate policymakers and the community about the true costs of making ends meet and to require that local governments and their contractors pay a living wage to their employees.

A Living Wage

by North Carolina Council of Churches

From the shadows of banking towers of Charlotte and Raleigh to the small towns and hamlets far away from the bustling Piedmont, the much-ballyhooed economy has not lifted all boats.  Many people are working hard but are not earning enough to make ends meet in today’s economy.  For this reason, a “living wage” movement is gaining momentum around the nation.  This movement seeks to educate policymakers and the community about the true costs of making ends meet and to require that local governments and their contractors pay a living wage to their employees.

Tax Justice

By North Carolina Council of Churches

North Carolina faces a financial situation that is easy to summarize:  Tax cuts during the last half of the ’90’s have left the state with a revenue stream inadequate to provide the services which are expected by the state’s citizens and to respond to unexpected emergencies.  However, because the state’s political climate is less than hospitable towards tax increases, solutions to this situation will be more difficult to implement. Oliver Wendell Holmes once stated that “taxes are the price we pay for a civilized society.”  In order for a civilized society to thrive, taxes at all levels of government must be sufficient to meet the legitimate needs of society, especially the modern equivalents of the biblical widows and orphans.

Tax Justice

by North Carolina Council of Churches

North Carolina faces a financial situation that is easy to summarize:  Tax cuts during the last half of the ’90’s have left the state with a revenue stream inadequate to provide the services which are expected by the state’s citizens and to respond to unexpected emergencies.  However, because the state’s political climate is less than hospitable towards tax increases, solutions to this situation will be more difficult to implement.

Oliver Wendell Holmes once stated that “taxes are the price we pay for a civilized society.”  In order for a civilized society to thrive, taxes at all levels of government must be sufficient to meet the legitimate needs of society, especially the modern equivalents of the biblical widows and orphans.

Mental Health, Developmental Disabilities, and Substance Abuse Services

By North Carolina Council of Churches

In North Carolina, over 1,000,000 people are directly affected by mental illness, developmental disabilities, or substance abuse. In recent years, the state and area agencies responsible for providing assistance have been plagued with a host of problems, including woefully inadequate funding, unconscionable delays in services, and appearances and allegations of mismanagement.

Providing the needed supports and services for vulnerable individuals is a critical role for state government and society in general.  Without needed resources, people with disabilities and substance abuse problems go unserved or untreated.  Not only does this create untold suffering amongst the individuals and their families, but it also places enormous strain on other institutions and systems (prisons, hospitals, homeless shelters, etc.).  Proper support, service, and treatment can and will change the dynamics of our families and communities.

Mental Health, Developmental Disabilities, and Substance Abuse Services

by North Carolina Council of Churches

In North Carolina, over 1,000,000 people are directly affected by mental illness, developmental disabilities, or substance abuse. In recent years, the state and area agencies responsible for providing assistance have been plagued with a host of problems, including woefully inadequate funding, unconscionable delays in services, and appearances and allegations of mismanagement.

Providing the needed supports and services for vulnerable individuals is a critical role for state government and society in general.  Without needed resources, people with disabilities and substance abuse problems go unserved or untreated.  Not only does this create untold suffering amongst the individuals and their families, but it also places enormous strain on other institutions and systems (prisons, hospitals, homeless shelters, etc.).  Proper support, service, and treatment can and will change the dynamics of our families and communities.

Stay in the City

By chris

Rev. Dr. Douglass M. Bailey, Wake Forest Divinity School (Winston-Salem)

Because our time is so very important, let's go quickly to reencounter our risen Christ. We will meet the resurrected Christ in the Gospel and in the city. Come with your imaginations, and let's meet this Christ of Easter who comes to each one of us this very evening. The Easter encounter is timeless. It's not just about disciples back then; it's also very much about us, the disciples here and now. The spirit of the risen Christ appears to us, and words from His heart say to yours and to mine, “Peace be with you.”

Stay in the City

by chris

Rev. Dr. Douglass M. Bailey, Wake Forest Divinity School (Winston-Salem)

Because our time is so very important, let’s go quickly to reencounter our risen Christ. We will meet the resurrected Christ in the Gospel and in the city. Come with your imaginations, and let’s meet this Christ of Easter who comes to each one of us this very evening. The Easter encounter is timeless. It’s not just about disciples back then; it’s also very much about us, the disciples here and now. The spirit of the risen Christ appears to us, and words from His heart say to yours and to mine, “Peace be with you.”

The Economics of Jesus

By chris

Rev. Douglas Long, Umstead Park UCC (Raleigh)

Today's topic may be the most controversial of all. Why is it that we get very nervous in the Church when we talk about money publicly? Why is it that we sometimes approach the subject of money somewhat tenuously?

The Economics of Jesus

by chris

Rev. Douglas Long, Umstead Park UCC (Raleigh)

Today’s topic may be the most controversial of all. Why is it that we get very nervous in the Church when we talk about money publicly? Why is it that we sometimes approach the subject of money somewhat tenuously?

Clergy, Laity and Child Abuse

By North Carolina Council of Churches

Over the past two years, increased attention has been focused on the issue of child abuse, both because of a few highly publicized cases in which children died and because of a bill debated in the General Assembly which would have made it a misdemeanor not to report suspected child abuse. While that bill did not pass, it raised the question of what duty church employees and laity have regarding child abuse. And it raised the issue of whether clergypersons must report information gathered in confessions or other confidential settings.

Clergy, Laity and Child Abuse

by North Carolina Council of Churches

Over the past two years, increased attention has been focused on the issue of child abuse, both because of a few highly publicized cases in which children died and because of a bill debated in the General Assembly which would have made it a misdemeanor not to report suspected child abuse. While that bill did not pass, it raised the question of what duty church employees and laity have regarding child abuse. And it raised the issue of whether clergypersons must report information gathered in confessions or other confidential settings.

Resolution to Support Legislation to Close the School of the Americas

By North Carolina Council of Churches

Whereas the U.S. Army School of the Americas has trained 60,000 Latin American soldiers who have consistently returned to their countries to murder, torture, rape, and intimidate the poor and those who work for the rights of the poor, the Executive Board of the NC Council of Churches supports the closing of the US Army School of the Americas.

Resolution to Support Legislation to Close the School of the Americas

by North Carolina Council of Churches

Whereas the U.S. Army School of the Americas has trained 60,000 Latin American soldiers who have consistently returned to their countries to murder, torture, rape, and intimidate the poor and those who work for the rights of the poor, the Executive Board of the NC Council of Churches supports the closing of the US Army School of the Americas.

Electric Utility Restructuring

By North Carolina Council of Churches

North Carolina's state government is engaged in a debate that is occurring nationwide: should we restructure our electric utilities? This is an extraordinarily complex issue which will affect the daily lives of many people across the state, yet is almost completely unknown outside the halls of the General Assembly. Understanding this issue, even in the broadest of terms, requires a step backward to look at the big picture of electric power and how we receive it. Currently, electric utilities are monopolies. There is only a single company from whom you can purchase your power, and it controls the entire process of producing and providing electricity. The rates charged are controlled by the government, ensuring that the utilities earn a reasonable profit without taking advantage of their position to overcharge customers.

Electric Utility Restructuring

by North Carolina Council of Churches

North Carolina’s state government is engaged in a debate that is occurring nationwide: should we restructure our electric utilities? This is an extraordinarily complex issue which will affect the daily lives of many people across the state, yet is almost completely unknown outside the halls of the General Assembly.

Understanding this issue, even in the broadest of terms, requires a step backward to look at the big picture of electric power and how we receive it. Currently, electric utilities are monopolies. There is only a single company from whom you can purchase your power, and it controls the entire process of producing and providing electricity. The rates charged are controlled by the government, ensuring that the utilities earn a reasonable profit without taking advantage of their position to overcharge customers.

Older Adults in Long-Term Care

By North Carolina Council of Churches

The plaintive cry of the Psalmist, "Cast me not off in the time of old age" (Ps. 71:9), demands renewed attention by the church as the number of older citizens escalates in American life. North Carolina’s 65 and over population is estimated to reach 1.2 million by 2010, more than 14% of the population. In 2011, the first of the "baby boomers" will reach retirement, with the percentage of older people in our population soaring to between fifteen and twenty percent.

Older Adults in Long-Term Care

by North Carolina Council of Churches

The plaintive cry of the Psalmist, “Cast me not off in the time of old age” (Ps. 71:9), demands renewed attention by the church as the number of older citizens escalates in American life. North Carolina’s 65 and over population is estimated to reach 1.2 million by 2010, more than 14% of the population. In 2011, the first of the “baby boomers” will reach retirement, with the percentage of older people in our population soaring to between fifteen and twenty percent.

Children and Gun Violence

By North Carolina Council of Churches

Several times in the past decade, we have spoken out about the proliferation of guns and gun violence. In 1994, we noted why this is of concern to people of faith. Gun violence, especially handgun violence, has increasingly become a cause for alarm in our nation and state. As Christians, we especially are disturbed. The way of Christ is a way of peace, reconciliation, forgiveness, and love for enemies. The spirit of Christ is sharply opposed to the spirit of violence and the instruments of violence. It is also opposed to the law of retaliation or responding to injury with injury. Christ rejected the use of violence in the pursuit of his mission, and when one of the disciples drew his sword in defense of Jesus, the Lord said, "Put your sword back into its place; for all who take the sword will perish by the sword" (Matthew 26:51-53).

Children and Gun Violence

by North Carolina Council of Churches

Several times in the past decade, we have spoken out about the proliferation of guns and gun violence. In 1994, we noted why this is of concern to people of faith.

Gun violence, especially handgun violence, has increasingly become a cause for alarm in our nation and state. As Christians, we especially are disturbed. The way of Christ is a way of peace, reconciliation, forgiveness, and love for enemies. The spirit of Christ is sharply opposed to the spirit of violence and the instruments of violence. It is also opposed to the law of retaliation or responding to injury with injury. Christ rejected the use of violence in the pursuit of his mission, and when one of the disciples drew his sword in defense of Jesus, the Lord said, “Put your sword back into its place; for all who take the sword will perish by the sword” (Matthew 26:51-53).

With All Due Respect

By North Carolina Council of Churches

In a letter to a friend in the spring of 1776, John Adams said, "We may please ourselves with the prospect of free and popular governments, God grant us the way. But I fear that in every assembly members will obtain an influence by noise rather than sense, by meanness rather than greatness, and by ignorance and not learning, by contracted hearts and not large souls. There is one thing, my dear sir, that must be attempted and most sacredly observed, or we are all undone. There must be decency and respect and veneration introduced for persons of every rank, or we are undone. In a popular government, this is our only way."

With All Due Respect

by North Carolina Council of Churches

In a letter to a friend in the spring of 1776, John Adams said, “We may please ourselves with the prospect of free and popular governments, God grant us the way. But I fear that in every assembly members will obtain an influence by noise rather than sense, by meanness rather than greatness, and by ignorance and not learning, by contracted hearts and not large souls. There is one thing, my dear sir, that must be attempted and most sacredly observed, or we are all undone. There must be decency and respect and veneration introduced for persons of every rank, or we are undone. In a popular government, this is our only way.”

Religious Liberty

By North Carolina Council of Churches

Religious liberty is sometimes called the "first freedom." While this is not the place to debate the relative worth of our many freedoms, the simple fact is that, when you begin to read our Bill of Rights, what you read first are the religious liberty clauses of the First Amendment. Many of us in the religious community feel that religious freedom is a hallmark of American liberty and that it has made possible a vibrancy and diversity in religious life unlike that in most other countries, without the religious turmoil found in many parts of the world.

Religious Liberty

by North Carolina Council of Churches

Religious liberty is sometimes called the “first freedom.” While this is not the place to debate the relative worth of our many freedoms, the simple fact is that, when you begin to read our Bill of Rights, what you read first are the religious liberty clauses of the First Amendment. Many of us in the religious community feel that religious freedom is a hallmark of American liberty and that it has made possible a vibrancy and diversity in religious life unlike that in most other countries, without the religious turmoil found in many parts of the world.

On Special Provisions in the State Budget

By North Carolina Council of Churches

Recent years have seen a proliferation of "special provisions" in the state budget. While special provisions are not new, their increased use to bypass parts of the legislative process and to weaken the voice of the people is troubling. Special provisions are items included in the state budget that go beyond the mere allocation of state money. Some special provisions are clearly relevant and appropriate in the budget (example: a requirement that certain independent groups receiving state money report back to the General Assembly on how they spend it or a requirement that part of an appropriation be spent in a specific way). Other special provisions have only minimal relationship to the budget (example: increasing the penalties for drug crimes).

On Special Provisions in the State Budget

by North Carolina Council of Churches

Recent years have seen a proliferation of “special provisions” in the state budget. While special provisions are not new, their increased use to bypass parts of the legislative process and to weaken the voice of the people is troubling. Special provisions are items included in the state budget that go beyond the mere allocation of state money. Some special provisions are clearly relevant and appropriate in the budget (example: a requirement that certain independent groups receiving state money report back to the General Assembly on how they spend it or a requirement that part of an appropriation be spent in a specific way). Other special provisions have only minimal relationship to the budget (example: increasing the penalties for drug crimes).

The Role of Religion in Public Education

By North Carolina Council of Churches

Disagreements about the proper role of religion in public schools divide local communities and fuel national controversies.  Across North Carolina and the United States battles are being fought over school prayer, the celebration of religious holidays, sex education, Bible courses, evolution and creationism. The voucher movement is fueled, in large part, by the opposition of religious conservatives to public education.  Many members of Congress are pressing for a constitutional amendment that would permit organized prayer in public schools.

The Role of Religion in Public Education

by North Carolina Council of Churches

Disagreements about the proper role of religion in public schools divide local communities and fuel national controversies.  Across North Carolina and the United States battles are being fought over school prayer, the celebration of religious holidays, sex education, Bible courses, evolution and creationism. The voucher movement is fueled, in large part, by the opposition of religious conservatives to public education.  Many members of Congress are pressing for a constitutional amendment that would permit organized prayer in public schools.

Youth Access to Tobacco Products

By North Carolina Council of Churches

A Policy Statement of the North Carolina Council of Churches, January 1997 Summary The Current Status Tobacco use is the number one preventable cause of premature death and disease- .Approximately 25,000 North Carolina teenagers start smoking each year. Most smokers start at the ages of 13 and 14, with 90% starting before the age of 20. The earlier a […]

Youth Access to Tobacco Products

by North Carolina Council of Churches

A Policy Statement of the North Carolina Council of Churches, January 1997 Summary The Current Status Tobacco use is the number one preventable cause of premature death and disease- .Approximately 25,000 North Carolina teenagers start smoking each year. Most smokers start at the ages of 13 and 14, with 90% starting before the age of 20. The earlier a […]

A Policy Statement on Health Care

By North Carolina Council of Churches

Four years ago, the Council of Churches issued a policy statement on health care that expressed concern about the large number of North Carolinians without adequate health insurance and about the high and increasing cost of health care. Our concern is especially great for those most vulnerable in our society: the poor, children, people of color, and the elderly. At that time, we called for a national health plan that would guarantee universal coverage for health care, coupled with effective cost control, broad-based and equitable financing, and assured quality of services.

A Policy Statement on Health Care

by North Carolina Council of Churches

Four years ago, the Council of Churches issued a policy statement on health care that expressed concern about the large number of North Carolinians without adequate health insurance and about the high and increasing cost of health care. Our concern is especially great for those most vulnerable in our society: the poor, children, people of color, and the elderly. At that time, we called for a national health plan that would guarantee universal coverage for health care, coupled with effective cost control, broad-based and equitable financing, and assured quality of services.

Welfare Reform

By North Carolina Council of Churches

The biblical prophet Amos declared "Let justice roll down like waters, and righteousness like an everflowing stream." In the Hebrew Scriptures, conm1unity responsibility for the poor was built into community structure. Landowners were required to leave a portion of their crops in the field, and the poor and needy were entitled to glean fields for food God's disapproval falls not on those who are poor, but on the kings, the unjust owners, and the oppressors: "God will defend the poorest, God will save the children of those in need and crush the oppressor God will free the poor man who calls on him, and those who need help. God will have pity on the poor and feeble, and save the lives of those in need" (Psalm 72).

Welfare Reform

by North Carolina Council of Churches

The biblical prophet Amos declared “Let justice roll down like waters, and righteousness like an everflowing stream.” In the Hebrew Scriptures, conm1unity responsibility for the poor was built into community structure. Landowners were required to leave a portion of their crops in the field, and the poor and needy were entitled to glean fields for food God’s disapproval falls not on those who are poor, but on the kings, the unjust owners, and the oppressors: “God will defend the poorest, God will save the children of those in need and crush the oppressor God will free the poor man who calls on him, and those who need help. God will have pity on the poor and feeble, and save the lives of those in need” (Psalm 72).

The Church and Public Policy for Children

By North Carolina Council of Churches

The condition of children in our society must be a special and urgent concern for churches.  From a biblical point of view, children are a blessing from God (Genesis 15:1), and poor children are seen as objects of God’s special care (Psalm 68:5).  In the gospels, Jesus is presented as one who welcomed and treasured children (Matthew 18:1-5, Luke 9:46-48). The church has a direct responsibility to nurture children of the family of faith and to provide services for children and families in special need.  But the church also has a concern for the children of the entire society and, thus, for social policies that affect them.

The Church and Public Policy for Children

by North Carolina Council of Churches

The condition of children in our society must be a special and urgent concern for churches.  From a biblical point of view, children are a blessing from God (Genesis 15:1), and poor children are seen as objects of God’s special care (Psalm 68:5).  In the gospels, Jesus is presented as one who welcomed and treasured children (Matthew 18:1-5, Luke 9:46-48).

The church has a direct responsibility to nurture children of the family of faith and to provide services for children and families in special need.  But the church also has a concern for the children of the entire society and, thus, for social policies that affect them.

A Statement on Christians, Churches and Politics

By North Carolina Council of Churches

Fifteen years ago the N. C. Council of Churches' House of Delegates adopted a statement on the subject of Christians, churches, and politics. This statement is an update of that earlier one, repeating some of the same points but also elaborating on some new ones. Once again we raise the question, should church groups be involved in politics? What is appropriate or inappropriate in this area? The statement sets forth some guidelines on some aspects of religion and politics which reflect the perspective of the N. C. Council of Churches and which we commended to the denominational bodies which comprise the Council's membership. The guidelines offered do not cover every aspect of the subject, but touch upon several which seem urgent at the current time.

A Statement on Christians, Churches and Politics

by North Carolina Council of Churches

Fifteen years ago the N. C. Council of Churches’ House of Delegates adopted a statement on the subject of Christians, churches, and politics. This statement is an update of that earlier one, repeating some of the same points but also elaborating on some new ones. Once again we raise the question, should church groups be involved in politics? What is appropriate or inappropriate in this area?

The statement sets forth some guidelines on some aspects of religion and politics which reflect the perspective of the N. C. Council of Churches and which we commended to the denominational bodies which comprise the Council’s membership. The guidelines offered do not cover every aspect of the subject, but touch upon several which seem urgent at the current time.

Violence, Harassment, and Discrimination against Gay Men and Lesbians

By North Carolina Council of Churches

Violence cannot be ignored by those who stand in the prophetic tradition of justice and peace and in the gospel tradition of Jesus Christ, who came “to set at liberty those who are oppressed.”  Violence is evil.  Intolerance cannot be tolerated.  Silence and passivity by the churches allow hostility, and are unfaithful responses to the Christian gospel.  Justice, respect, and freedom must be claimed and pursued for all persons in the service of the justice and peace of God’s sovereignty in history.

Violence, Harassment, and Discrimination against Gay Men and Lesbians

by North Carolina Council of Churches

Violence cannot be ignored by those who stand in the prophetic tradition of justice and peace and in the gospel tradition of Jesus Christ, who came “to set at liberty those who are oppressed.”  Violence is evil.  Intolerance cannot be tolerated.  Silence and passivity by the churches allow hostility, and are unfaithful responses to the Christian gospel.  Justice, respect, and freedom must be claimed and pursued for all persons in the service of the justice and peace of God’s sovereignty in history.

Support for Farmers by Buying Locally and Encouraging Sustainable Farming

By North Carolina Council of Churches

THEREFORE BE IT RESOLVED, that the House of Delegates of the North Carolina Council of Churches work with State Government in the following ways to help North Carolina farmers and consumers:

Encourage the State to expand the “Goodness Grows in North Carolina” program with an emphasis on labeling products by their origin. Such labels will help consumers know that they are buying locally produced products, thus helping create markets and increasing the economic viability of farmers.

Support for Farmers by Buying Locally and Encouraging Sustainable Farming

by North Carolina Council of Churches

THEREFORE BE IT RESOLVED, that the House of Delegates of the North Carolina Council of Churches work with State Government in the following ways to help North Carolina farmers and consumers:

Encourage the State to expand the “Goodness Grows in North Carolina” program with an emphasis on labeling products by their origin. Such labels will help consumers know that they are buying locally produced products, thus helping create markets and increasing the economic viability of farmers.

The Church and the Rural Crisis in North Carolina

By North Carolina Council of Churches

We must rethink and rework not only the unjust and unwise practices of energy and capital-intensive, centrally-controlled and wealth-concentrating agribusiness production, but also its goals and assumptions, if we are to be true to creation theology and a just, participatory, and sustainable agricultural production system. Specifically, we must use more appropriate regenerative technology and alternative farming methodology in North Carolina if there is to be a future on the farm for many small and medium-income farmers who have survived in the past primarily by growing tobacco. Indeed, without the institution of a regenerative agricultural production system, future generations on all continents will risk the loss of even more of the scarce arable land, forests, species, aquifers, and energy sources at a time when the global population will be doubling every generation.

The Church and the Rural Crisis in North Carolina

by North Carolina Council of Churches

We must rethink and rework not only the unjust and unwise practices of energy and capital-intensive, centrally-controlled and wealth-concentrating agribusiness production, but also its goals and assumptions, if we are to be true to creation theology and a just, participatory, and sustainable agricultural production system. Specifically, we must use more appropriate regenerative technology and alternative farming methodology in North Carolina if there is to be a future on the farm for many small and medium-income farmers who have survived in the past primarily by growing tobacco. Indeed, without the institution of a regenerative agricultural production system, future generations on all continents will risk the loss of even more of the scarce arable land, forests, species, aquifers, and energy sources at a time when the global population will be doubling every generation.

Resolution on the Death Penalty

By North Carolina Council of Churches

Adopted by the House of Delegates, North Carolina Council of Churches, April 23, 1987 WHEREAS, the U.S. Supreme Court yesterday (April 22, 1987) by a 5 to 4 decision upheld as constitutional the Georgia State Court’s imposition of the death penalty in the McCleskey case, despite strong and convincing evidence demonstrated in the Baldue study that a criminal defendant […]

Resolution on the Death Penalty

by North Carolina Council of Churches

Adopted by the House of Delegates, North Carolina Council of Churches, April 23, 1987 WHEREAS, the U.S. Supreme Court yesterday (April 22, 1987) by a 5 to 4 decision upheld as constitutional the Georgia State Court’s imposition of the death penalty in the McCleskey case, despite strong and convincing evidence demonstrated in the Baldue study that a criminal defendant […]

We Come Together by Working Together

By chris

The history of the North Carolina Council of Churches is the story of persons, religious leaders struggling to respond in faith to the signs of their times. Sometimes the signs could be clearly read; at other times they had to be discerned through a glass darkly. The records show that the leaders would prefer to be measured in terms of the fullheartedness of their responses rather than the accuracy of their discernment, in terms of their deeds rather than their words. This document outlines the first fifty years of the Council's work in North Carolina.

We Come Together by Working Together

by chris

The history of the North Carolina Council of Churches is the story of persons, religious leaders struggling to respond in faith to the signs of their times. Sometimes the signs could be clearly read; at other times they had to be discerned through a glass darkly. The records show that the leaders would prefer to be measured in terms of the fullheartedness of their responses rather than the accuracy of their discernment, in terms of their deeds rather than their words. This document outlines the first fifty years of the Council’s work in North Carolina.

Moral Dimensions of Tobacco

By chris

The Study Committee on Tobacco was formed by the NC Council of Churches in response to a dilemma faced by the citizens of NC. On the one hand, mounting medical evidence links the use of tobacco with numerous health problems. On the other hand, the long established tobacco economy is threatened. The tendency in NC has been to avoid or ignore the dilemma. Farmers, agribusiness people, manufacturers and distributors of tobacco products, as well as state officials, have found it difficult to deal directly with he crisis precipitated by the increasing pressure of negative health data.

Moral Dimensions of Tobacco

by chris

The Study Committee on Tobacco was formed by the NC Council of Churches in response to a dilemma faced by the citizens of NC. On the one hand, mounting medical evidence links the use of tobacco with numerous health problems. On the other hand, the long established tobacco economy is threatened. The tendency in NC has been to avoid or ignore the dilemma. Farmers, agribusiness people, manufacturers and distributors of tobacco products, as well as state officials, have found it difficult to deal directly with he crisis precipitated by the increasing pressure of negative health data.